Guardian angel spiritual protection from the day of birth

Tag: benevolence

  • 32nd Kabbalah Angel Vasariah, Prayer Meditation

    32nd Kabbalah Angel Vasariah, Prayer Meditation

    32nd Kabbalah Angel urges generosity in judgment without losing the lucidity necessary for the application of justice. Angel’s 32nd qualities are benevolence, generous sensitivity, fair justice, understanding, mercy, forgiveness.

    The angel gives a straight and modest nature, good memory, seductive expression, success in the Judiciary benevolence on the part of the Judges.

    Extéron is a fallen angel contrary to the works of Vasariah. It represents solitude and isolation. It causes isolation, injustice, bad memory, escapes from responsibility, and inspires misleading utopias.

    Vasariah 32nd Kabbalah Angel Meditation – Memories

    This meditation helps us to recognize similar situations that we have already faced by making mistakes and paying the consequences. but which reappear in different forms that are difficult to connect.

    The Angel, therefore, gives aid in the face of the tendency to always repeat the same errors, without learning from the circumstances of life that have already caused us suffering.

    Now focus your vision on the Guardian Angel Name, Vasariah without thinking about anything else, breathe letting yourself be deeply permeated by its meaning, pronounce this intention.

    – the power of memory rises in my consciousness and awakens the lessons of life deeply rooted in my being. For the energy of this Name my way of remembering improves, negative memories are erased and the memories that make me more aware are enhanced.

    Angel 32nd is the Guardian Angel of people born from August 29 to September 2. Other days of the presence of the Vasariah Angel are
    April 21st – July 5th – September 18th – November 29th – February 8th. Every day from 10.20 am. to 10.40 am. Earth element
    Zodiac position from 6th to 10th of the Virgo.

    Vasariah 32nd Angel Prayer

    Angel Vasariah I ask you three questions:
    grant me prudence and firmness, and do
    that harmony reigns in you and around me.

    Cover me with the cloak of your wisdom,
    so that my resolutions are always,
    for everyone, useful and pleasant
    like beautiful and fragrant flowers
    without thorns.

    Because it is so, lovingly,
    that I hope to succeed in my work,
    in my projects, in the destiny of Life

  • Charity is the greatest of all virtues

    Charity is the greatest of all virtues

    For many, charity is an action that ends with alms. There is no doubt that every good action of giving towards the other is meritorious. But for Christianity, the charity has a much higher value and must be practiced in a form that goes beyond giving.

    For the Christian religion, charity is linked to love, to the taking of total responsibility towards the other, and implies behavior of close brotherhood. Perhaps for this reason St. Paul indicated charity as the greatest of all virtues.

    What is charity?

    Charity is the very identity of God. This is what we learn from the first letter of the apostle John – God is love – 1 Jn 4:16, in this passage the Apostle uses the Greek term agape, which means love free of benevolence.

    The charity also means the love with which God loves each of us This is the meaning of the prayer that Jesus addresses to the Father before his arrest (Jn 17:26) – The love with which you have loved me be in them and I in them -. Charity means the love with which we love God, ourselves, and others. Therefore, a love of response, a love of result that depends on the fact that God is love and that God loves us.

    What distinguishes Christian charity from the concept of solidarity

    The characteristic element that makes the difference is the origin, the source, and the awareness of this origin. Charity is the very nature of God, it is the fact that God loves me with the love with which he loves himself. And precisely because God loves me and involves me in his dynamism of love, then I am made capable of loving with his own love of him: this is Christian charity.

    A kind of enabling, of empowerment that God works in us. By loving us, Jesus Christ makes us capable of loving in turn with his heart and his enthusiasm, with his motivations and his goals. This is the plan of salvation in which every man and woman is called to actively enter: a plan of salvific love that is realized with love that becomes an offering of oneself.

    Therefore, charity finds its origin in God himself and conforms us to the life of Christ. Solidarity, altruism, generic benevolence are good dispositions of the human soul. They are virtues and as such they are appreciable, they can lead to the same gestures that charity can lead to. But the origin and goal of solidarity, altruism, and generic benevolence are different from the origin and goal of charit y.

    In fact, solidarity arises from the awareness of belonging to the same community and having common interests and purposes. While charity has God himself as to its goal, that is, to participate in his own life of love and happiness, human solidarity has as its goal a more immediate reality, mutual help.

    Classical theology briefly teaches that the formal reason for charity is God himself. That is, the awareness and gratitude of being loved by God and the will to correspond to so much love, while the formal reason for solidarity or altruism is the awareness of having something in common with the loved one.