Tag: christian

  • Being a Christian on the spiritual path to happiness

    Being a Christian means believing in Jesus and following his teaching. It is not that complicated, there are no manuals to study to understand where the essence of Christianity lies. Being a Christian and therefore believing in God basically means doing two things.

    Love God
    Love others, everyone, without exclusions.

    Being a Christian means trusting in God

    I am sure we are part of a grand plan – God’s divine plan for each of us. We are like pieces of a puzzle, each one is indispensable and unique, has its own place, and serves to complete this divine plan.

    Trusting in God’s will means starting to think of yourself as a fundamental part of his divine plan. It also means believing that everything will be for the best.

    One of the most important phrases to inspire us is the one in which Jesus explains that not even a sparrow can die without God willing it. Nothing happens without God’s permission.

    Believing in him means believing that everything, however difficult and complex, is part of his divine plan. A father who loves his son wants the best for him, wants him to be happy.

    But a father who truly loves his son knows that he will not really give him love if he accepts every whim or every request. As well as avoiding any difficulty, he would make him weak and unable to face the challenges of life.

    A father who loves his son wants to protect him and wants him happy. But he knows that not everything his son asks him will be really helpful and positive.

    God is a father who loves us totally. He wants our good and our happiness. And He knows what is really best for our life and our happiness. If I asked you to tell me what will happen in the next 24 hours, you would not be able to answer me with certainty.

    Neither you nor me or anyone else know the future. You don’t know what’s going to happen in 20 minutes, it’s hard for you to know for sure what’s best for you for the next 10 and 20 years.

    Believing in God, therefore, means accepting everything he has in store for us, facing every challenge with certain certainties. If God allows it, it will still be for the best, you have nothing to fear.

    God loves you and wants you to be happy

    He will always give you the strength you need to face and solve any problem. Accepting does not mean suffering, every challenge is an opportunity to act.

    It makes no sense to reject what happens to us or to think it unfair, God has allowed it, there will be an excellent reason. Focus on living this challenge in the best way.

    Some things we will find difficult to understand and accept, and everyone looks for an explanation, a meaning.

    Some events are really difficult to accept and understand. I think of death, illness, or cruelty that we hear about or that we sometimes experience.

    Some will tell you that they are tests that God uses to verify how much we really trust Him. Others that they are punishments to let you know that you are wrong and allow you to change.

    If I want to get strong, I have to train, if I’m wrong, a punishment could make me understand.

    I say maybe because I can’t know what God really has in mind. But I see it from a different perspective, I consider them opportunities.

    Every moment we find ourselves making choices, it is part of our nature. Sometimes they are as trivial as deciding what clothes to wear, what to eat, or which way to go.

    Other times they concern about how we will react in the face of injustice, what we will say in a trial, whether to give birth to a child. I think that every choice is always an opportunity, the opportunity to love.

    Being a Christian is believing in God, therefore, means accepting reality with confidence. With the conviction that He will always give us the strength to solve every problem, and choosing to take this great opportunity.

  • Hierarchy of Angels in the New Testament

    Hierarchy of Angels, although there have been various evolutions in the cultural and religious sphere, on one point the different sources are often in agreement. Their number, so huge as to define them as armies or legions. In the Bible, Daniel 7:11, Revelation 5:11, speak of thousands of thousands.

    Given the large number and the organization – military – it is not surprising that hierarchies were soon thought of ordering them by importance or by diversity. Both Saint Ambrose and Saint Jerome proposed their own, but it was not until the 5th century AD. The author called Pseudo-Dionysius the Areopagite, to see the birth of the hierarchy that is at the base of the angelic organization that has reached the present day.

    The author is called pseudo, because the real Dionysius the Areopagite was a Greek philosopher of the 1st century AD. converted to Christianity. As can be read in Acts of the Apostles 17:34, and his name was used as a pseudonym by the anonymous 5th-century author. The pseudo-Dionysius described in his book is dedicated to Angel’s 9 angelic orders, in three choirs of three orders each.

    The division into hierarchies not only reflects a military vision of the angels but has evolved in the medieval context, it was a normal expression of the feudal social order, where a supreme Lord (God) had a large number of subordinates (angels) who dealt with the government and direct relations with men.

    The acceptance by St. Thomas Aquinas of the order hypothesized by the pseudo-Dionysius entailed the addition of all the authority to the division thus indicated.

    Angels Hierarchy

    Seraphim

    They are the angels closest to God, as they surround his throne. They are first mentioned in the Bible at Isaiah 6: 2, where they are described like this – each had six wings, with two he covered his face, with two he covered his feet, and with two he flew. Seraphs are often referred to as love angels and are characterized by light and fire. There is no mention of them in the New Testament.

    Baroque art and to a lesser extent Rococo contributed to the deformation of the modern view of cherubim as naked, plump children with small wings. However, their original representation, of Assyrian or Akkadian derivation, was very different and decidedly more frightening. Resembling fantastic creatures such as the griffin or the sphinx, the cherubim of the origins had the bodies of lions or winged bulls with human faces.

    Precisely with this bestial conformation, they entered the Canaanite tradition. Fearsome cherubs with swords of fire were placed at the entrance to the Garden of Eden in Genesis 3:22. While the angels sculpted in gold are also cherubs who were placed on the Ark of the Covenant mentioned in the Exodus. Ezekiel 10:14 describes them this way – Each cherub had four features, the first that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.

    In the Jewish rabbinical tradition, the cherubs are considered the coachmen of God, as they carry his throne. While in the first Muslim tradition, the cherubs would have been born from the tears of the archangel Michael shed for the sins of men.

    Thrones

    They are among the least known and most enigmatic angels. They would find themselves before the throne of God and in Ezekiel 1: 5-9 they are described in a vision with the following characteristics – they were human in appearance and each had four faces and four wings. Their legs were straight and the hooves of their feet were like the hooves of a calf’s feet, shining like polished bronze. Under the wings, on the four sides, they had human hands, all four had the same appearance and their own wings, and these wings were joined to each other. As they advanced, they did not look back, but each went straight ahead.

    According to tradition, the Thrones are characterized by absolute firmness that would serve them to bring divine justice to Earth.

    Dominions

    These angels have a fundamental and supreme task, to regulate the activity of other angels, making sure that the Glory of God manifests itself. In the Christian religion, the angel Zachariel would be at the head of the Dominions. He, like the other Dominations, would be the bearer of a scepter, a symbol of their power. One can match this hierarchy of angels to the Hebrews hashmallim, led by Hashmal.

    Virtues

    They are the equivalent of the Jewish malakhim, divine messengers. They are angels who can perform miracles on Earth and are represented as bearers of grace and valor. In Matthew 18:10 there is mention of one of their functions as guardian angels – Beware of despising just one of these little ones, because I tell you that their angels in heaven always see the face of my Father who is in heaven. In the Christian tradition two of the angels of the Ascension are believed to belong to this order.

    Powers

    They are the forces that protect the world from the invasion of demons. According to another thesis, the Powers are in charge of watching over the demons until the Day of Judgment, so that they cannot harm Man. For St. Paul, in his letter to Ephesians 6:12, these angels are themselves wicked. – In fact, our battle is not against creatures made of blood and flesh, but against the Principalities and Powers, against the rulers of this world of darkness, against the evil spirits who live in the celestial regions.

    For this reason, the greatest number of angels rebelling against God is believed to have come from their ranks.

    Principalities

    In the beginning, they were the protector angels of nations and cities, but this order has then lost its precise connotations and has become very vague. In the current tradition, they are believed to be protectors of Christian doctrine.

    Archangels

    Archangels are divine messengers, but their placement in the lower orders of the angelic hierarchy is rather misleading. As the best known and most powerful angels have precisely defined Archangels, although this term occurs only twice in the Bible. In Revelation 8: 2, seven angels with seven trumpets are mentioned, generally believed to be Archangels. Also based on the apocryphal book of Enoch which lists just seven names of Archangels – Uriel, Raguel, Michael, Seraqael, Gabriel, Haniel, and Raphael.

    Other apocryphal books increase the number up to twelve to make them correspond with the signs of the zodiac. We also find Archangels in the Muslim religion, although only two are indicated – Jibril (Gabriel), the Archangel who brought the Revelation to Muhammad, and Mika’il (Michael), the warrior Archangel for Faith.

    Angels

    Angels belong to the lowest ranks of the hierarchy and are closest to men and their activities. In popular tradition, the primordial angels, created before man, are often confused with the dead taken into Heaven and now in the presence of the Creator, in a Christian reinterpretation of the cult of the dead and ancestors.

  • Angel Hierarchy Custodians of Individual Destiny

    Angel Hierarchy Custodians of Individual Destiny

    Angel Hierarchy the closest and most familiar to humans since they oversee all their occupations. They are the custodians of the individual entities, human beings and belonging to the plant and mineral kingdoms, or man-made objects. The Angels in fact reside in the cosmic space closest to Earth, that of the Moon.

    Within the Angel Hierarchy, there are differences of many types, they are the builders of the forms within the four elements and the cosmic ether that contains them. In practice, they take care of correctly keeping the Divine Plan in the matter. Leaving Man the possibility, through free will, to advance and evolve this Project.

    They are the custodians of individual destiny, making sure that the soul project is carried out on schedule. The Hierarchy of Angels is, therefore, the one closest to human beings and operates directly on their energetic nature. From this sphere, they guide the life of the individual who passes from one incarnation to another.

    Angel Hierarchy in the Christian and Jewish tradition

    The figure of the Angel in the Christian and Jewish tradition holds a position of great importance. We are now accustomed to observing in our cathedrals and churches, myriads of heavenly spirits circling over the vaults. Statues of Angels and Archangels that stand close to the walls with an austere gaze, holding parchments or swords, Seraphim and Cherubim accompanying Saints, Blesseds and Prophets in the paintings.

    Angel Hierarchy in the Bible

    Thus Matthew expresses himself in verse 18:10 (the angels of children are perpetually in the sight of the Lord). We teach our children that next to them there is a Guardian Angel who protects and supports them in times of difficulty. And in the Bible (On their hands they will bring you so that you don’t stumble your foot on the stone) Psalm 90,11-12.

    And to lead him to the homeland of heaven: (Behold, I am sending an Angel before you to keep you on the way and to let you enter the place I have prepared) Book of Exodus 23.20-23. We can say that this last choir of the Angels is the most heard of our tradition, and with good reason, in our imagination, we see these Angels, beautiful, with their wings open to supporting us, in the difficulties and in the dark moments of our life.

    Angel Hierarchy in the Esoteric Tradition

    In the esoteric writings, the Guardian Angels we see them designated within the personality as Activity, Physical Body, Frictional Fire. They act primarily from the etheric plane of our earth and as we have seen, their dominion reaches the moon.