Guardian angel spiritual protection from the day of birth

Tag: hierarchy

  • Dominions Angels Names and Archangel Prince

    Dominions Angels are placed within the second angelic hierarchy, ruled by the Archangel Tsadkiel or Zadkiel. According to Christian Angeology, they are the fourth of the nine angelic choirs. The Dominions They are considered of dominant quality, they ensure that the will of the Lord is fulfilled in all celestial beings. They aspire to true sovereignty.

    They awaken the strength in man to overcome the inner enemy. The Prince of this category Tsadkiel helps in emergencies and processes of all kinds, he is the prince of prophecy and inspiration. He brings transformative ideas to accomplish the goals of weak and discouraged people.

    This hierarchy was established by the Pseudo Dionysus Areopagite in the 5th century, who based his theory on various books of the New Testament, Letter to the Ephesians and Letter to the Colossians.

    St. Paul refers to this class of angels in the list of supernatural powers subjected to Jesus Christ, thus emphasizing his power and his position over all creation.

    These are medical angels, their mission is to help achieve dominion over the passions, thus achieving the balance of the elements in themselves.

    If you need help with health-related issues, they don’t hesitate to help. They facilitate the regulation of cardiac functions, that is, they favor the heart.

    Characteristics of the Angels Dominions

    They have the task of transmitting the knowledge and techniques necessary to be able to carry out healings. Both for humans and for the Earth itself, and in the animal, plant, or mineral kingdom.
    Among their missions is that of protecting hospitals and places of meditation. They encourage the development of ideas, especially divine ideas.

    The Angels Dominions are celestial beings who govern the activities of all those angelic groups that are inferior to them. They enhance beauty, music, education, art, love, wisdom.

    Dominions Names

    25 – Nithaiah or Nith-Haiah Guardian Angel from 23 to 27 July
    26 – Haaiah Guardian Angel from July 28th to August 1st
    27 – Yerathel Guardian Angel from 2 to 6 August
    28 – Seheiah Guardian Angel from 7 to 12 August
    29 – Reiyel Guardian Angel from 13 to 17 August
    30 – Omael Guardian Angel from 18 to 22 August
    31- Lecabel Guardian Angel, from 23 to 28 August
    32 – Vasariah Guardian Angel from 29 August to 2 September

  • Angel Hierarchy Custodians of Individual Destiny

    Angel Hierarchy Custodians of Individual Destiny

    Angel Hierarchy the closest and most familiar to humans since they oversee all their occupations. They are the custodians of the individual entities, human beings and belonging to the plant and mineral kingdoms, or man-made objects. The Angels in fact reside in the cosmic space closest to Earth, that of the Moon.

    Within the Angel Hierarchy, there are differences of many types, they are the builders of the forms within the four elements and the cosmic ether that contains them. In practice, they take care of correctly keeping the Divine Plan in the matter. Leaving Man the possibility, through free will, to advance and evolve this Project.

    They are the custodians of individual destiny, making sure that the soul project is carried out on schedule. The Hierarchy of Angels is, therefore, the one closest to human beings and operates directly on their energetic nature. From this sphere, they guide the life of the individual who passes from one incarnation to another.

    Angel Hierarchy in the Christian and Jewish tradition

    The figure of the Angel in the Christian and Jewish tradition holds a position of great importance. We are now accustomed to observing in our cathedrals and churches, myriads of heavenly spirits circling over the vaults. Statues of Angels and Archangels that stand close to the walls with an austere gaze, holding parchments or swords, Seraphim and Cherubim accompanying Saints, Blesseds and Prophets in the paintings.

    Angel Hierarchy in the Bible

    Thus Matthew expresses himself in verse 18:10 (the angels of children are perpetually in the sight of the Lord). We teach our children that next to them there is a Guardian Angel who protects and supports them in times of difficulty. And in the Bible (On their hands they will bring you so that you don’t stumble your foot on the stone) Psalm 90,11-12.

    And to lead him to the homeland of heaven: (Behold, I am sending an Angel before you to keep you on the way and to let you enter the place I have prepared) Book of Exodus 23.20-23. We can say that this last choir of the Angels is the most heard of our tradition, and with good reason, in our imagination, we see these Angels, beautiful, with their wings open to supporting us, in the difficulties and in the dark moments of our life.

    Angel Hierarchy in the Esoteric Tradition

    In the esoteric writings, the Guardian Angels we see them designated within the personality as Activity, Physical Body, Frictional Fire. They act primarily from the etheric plane of our earth and as we have seen, their dominion reaches the moon.

  • Thrones Angels burn with love and divine intelligence

    Thrones Angels burn with love and divine intelligence

    Thrones Angels burn with the love of God and divine intelligence. as Daniel writes: His throne was flames and fire. Around the throne there were twenty-four thrones on which twenty-four elders dressed in white robes and with golden crowns on their heads sat (Ap 4,4) because the Lord of armies will reign on Mount Zion and in Jerusalem, shining with glory in the presence of his elders (Isaiah 24.23).

    The twenty-four thrones are certainly the thrones mentioned by Saint Paul in Colossians 1.16. Twenty-four Elders sitting on the thrones arranged around the throne are part of the highest heavenly hierarchies. God the high Shepherd-Elder of the universe (cf. Dan 7,9), and the twenty-four Elders form the Celestial College of Elders or Heavenly Presbyter.

    I personally believe that these Elders, in addition to worshiping God and presenting the prayers of the saints to him (cf. Rev 4:10; 5,8; 11,16), govern with him over angels and the universe. According to some scholars, they are the representatives of the glorified Church. According to others, of the raptured Church and according to others they are twelve prophets of the Old Testament and the twelve apostles of the Lamb. I believe these conclusions are based on the following reasons.

    a) The twenty-four Elders have never experienced redemption. In Revelation 4 they sing a hymn to God the Creator. in chapter 5, although they sing the song of redemption, they do not sing it for themselves, but for the men who have been redeemed by the Lamb (And you have made them a kingdom of priests and will reign on earth) (v.10).

    In the oldest manuscripts the pronoun they are used (And you made them), which here refers to the Church. If the Elders were the Church, why would they refer to it by telling them? They should use the pronoun us (And you made us or And you made us kings and priests), but it is not so because they are not the Church nor are they represented in it.

    b) Revelation 7.14 (I replied: My Lord, you know it. The apostle John calls one of the elderly my Lord, recognizing that he is in a position of lower authority than he is. It is logical to assume that he would not express this way if it had simply been men of God, even if raised to such a degree of glory, since …

    c) If the twenty-four Elders represented the Church, then John, who is among the most authoritative exponents of it, should be one of the Elders, while instead, he is not. He does not recognize even one of the eleven apostles among the 24, who at that time must have already been with the Lord. Who better than them could represent the glorified Church?

    Furthermore, John does not recognize even one of the prophets of the Old Testament. The twenty-four Elders sit on their thrones in what we might call the button room, where God’s throne is also located, where all decisions are made. That they are part of the highest angelic hierarchies would justify the expression my Lord, which John used when addressing one of them.

    Bringing God this is the role of the Thrones Angels

    Take him not only to heaven but bring him to those to whom he wants to communicate. They are executors of the decrees of his justice and announcers of his mercy. The theological virtue that is usually associated with them is hope. Saint Bonaventure also attributed humility to them.

    Strength and stability are the thrones, forever inseparable. This is what the Pseudo-Dionysius expresses (They move away without compromise from any baseness. They are stretched towards the heights with an intensity unknown from our world. And they maintain themselves with all their strength, in an inseparable and well-ordered way around the One who is, in the full sense of this term, the Highest).

    In conclusion, Sacred Scripture gives us no clue about the nature and tasks of this angelic choir, in addition to revealing his name at the head of a partial list: in it, there were all the things created in heaven and on earth, visible and invisible, Thrones and Dominions, Principalities and Powers.

    Being the last choir of the first and highest hierarchy, the Thrones Angels share with the Seraphs and Cherubins the great dignity and glory of being closer to the throne of God than all the others. Thanks to their closeness to God, the light of divine mysteries reaches them before others.